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The 2025 Municipal General Election in Great Falls

Municipal General Election

The 2025 Municipal General Election in Great Falls, is scheduled for Tuesday, November 4, 2025. This election is being conducted as an all-mail ballot election, meaning all registered voters in the city will receive their ballots by mail.

No primary election was held this year because the number of candidates for each position did not exceed twice the number of available seats, per Montana election rules.

The election covers positions for mayor, city commissioners, a municipal court judge, and select neighborhood council representatives.

Voters in Great Falls should prepare for mail-in ballots, which will be mailed out starting October 20, 2025. This aligns with state guidelines for mail ballot elections, where ballots are typically sent 15-20 days before Election Day.

Ballots must be returned by 8:00 p.m. on November 4, either by mail (postmarked by Election Day) or dropped off at designated locations, such as the Cascade County Election Office or polling places on Election Day.

Key issues on the ballot may include local matters like fireworks regulations, as highlighted in recent discussions. Elected officials will take office in January 2026.

Positions and Candidates

Based on filings as of June 2025, here is a summary of the positions and known candidates. Note that most neighborhood council positions were canceled from the ballot due to insufficient candidates (equal to or fewer than available seats), with those candidates elected by acclamation. Only Neighborhood Council 3 will appear on the ballot.

For Mayor

1 seat for 2 years
Cory Reeves (incumbent), Jasmine Taylor

City Commissioner (at-large)

2 seats for 4 years
Susan Wolff (incumbent), Matt Pipinich, Paige Tuco, Eric Hinebauch

Municipal Court Judge (Department B)

1 seat for 4 years
Mark Dunn (appears unopposed based on available filings)

Neighborhood Council Representatives (District 3 only)

5 seats for 2 years
Bradley Jay Riehl (Other districts filled by acclamation or appointment)

For Neighborhood Councils 1, 2, 4-9, positions were removed from the ballot, and any filed candidates are automatically elected. Vacancies will be filled by appointment if needed.

Important Dates for Voters

Use this timeline to prepare:

    • October 6, 2025: Regular voter registration ends at 5:00 p.m. Forms postmarked by this date and received within 3 days are accepted.
    • October 7, 2025: Late registration begins (available until noon on November 3).
    • October 20, 2025: Mail-in ballots are sent to registered voters. (Window may start as early as October 15 per state rules.)
    • October 27, 2025: Public test of voting machines at 1:00 p.m., Exhibition Hall, Montana ExpoPark.
    • November 3, 2025: Late registration ends at noon; deadline for absentee ballot applications.
    • November 4, 2025: Election Day. Polls open 7:00 a.m. to 8:00 p.m. for in-person voting or ballot drop-off. Same-day registration available until 8:00 p.m.
    • November 10, 2025: Provisional ballots counted at 3:00 p.m.
    • November 13, 2025: Official canvass at 9:00 a.m.

How Voters Can Prepare

Check Your Registration:

Verify your status and track your ballot using Montana’s My Voter Page (https://prodvoterportal.mt.gov/WhereToVote.aspx). Contact the Cascade County Election Office at 406-454-6803 if needed.

New Requirement for Absentee Ballots:

Due to HB 719 (effective October 1, 2025), you must include your year of birth on the signature envelope. If it doesn’t match records, you’ll be notified to correct it.

Return Your Ballot:

Mail it back (ensure postmarked by November 4) or drop it off at the Election Office (325 2nd Ave N, Great Falls) or polling places on Election Day. No postage is required in some cases, but check locally.

In-Person Options:

If you prefer, vote in person on Election Day or request a replacement ballot if yours doesn’t arrive.

Get Informed:

Review sample ballots on the Cascade County website or contact the office for polling locations. For candidate details, visit Ballotpedia or local news sources.

If you haven’t received your ballot by late October, contact the Election Office immediately. For more details, visit the official Cascade County Elections page or the City of Great Falls website.




 

The Granaries of Lindoso

Granaries of Lindoso

The Granaries of Lindoso, known locally as espigueiros (or canastros), are a remarkable collection of traditional elevated stone storage structures in northern Portugal. These granaries were historically used to store corn and other grains, protecting them from moisture, rodents, and theft by raising them on pillars above the ground.

Location

Lindoso is a small village situated within Peneda-Gerês National Park, near the border with Spain in the Viana do Castelo district. The granaries are clustered in an open area adjacent to the medieval Castle of Lindoso, which offers panoramic views of the site and surrounding landscapes. This strategic positioning not only aids in ventilation but also historically facilitated surveillance. The area is a popular spot for visitors, with the castle itself accessible for a small fee for enhanced viewpoints.

History

The oldest granaries in Lindoso date back to the 17th century, with many constructed during the 18th and 19th centuries. Contrary to some portrayals as communal assets, they were privately owned and sized according to each family’s agricultural holdings. During periods of food scarcity, they were frequent targets for theft, leading to organized surveillance systems involving local authorities, police rotations, and even vineyard owners. This practice underscored social tensions, including distrust between wealthier and poorer residents, and only faded as economic conditions improved and hunger became less prevalent. Today, the site preserves around 50 of these structures, serving as a testament to rural Portuguese heritage.

Architecture

These elongated, rectangular granaries are built primarily from local granite, featuring slatted sides for air circulation and mushroom-shaped stone pillars (often topped with discs to deter rodents). The roofs are typically tiled, and the overall design is simple yet functional, blending seamlessly with the rugged terrain. Each granary’s style could historically indicate its owner’s household, though inheritances and divisions have made this less straightforward over time. Similar designs can be found in nearby villages like Soajo and Cidadelhe, but Lindoso boasts one of the largest and best-preserved groupings.

Significance

The granaries represent Portugal’s agricultural past and the ingenuity of rural communities in adapting to environmental challenges. They highlight themes of self-sufficiency, social inequality, and evolving community dynamics — debunking myths of them as purely communal symbols. As a cultural landmark, they draw tourists interested in history, architecture, and nature, often visited alongside the castle for family outings or photography amid scenic hills. The site is free to explore outdoors, making it an accessible piece of living heritage in a national park setting.




 

Montana’s Hunters Against Hunger

Hunters Against Hunger

Montana’s Hunters Against Hunger is a statewide program that enables hunters to donate legally harvested big game meat to help combat food insecurity across the state.

Hunters Against Hunger launched in 2014 as a partnership between the Montana Food Bank Network (MFBN) and Montana Fish, Wildlife and Parks (FWP), it allows hunters to drop off deer, elk, antelope, moose, or bison at participating meat processors at no cost to the donor. The processors then prepare the meat (typically into ground form for efficiency) and distribute it to food banks, pantries, and community organizations that serve those in need.

How the Program Works

Donation Process:

Hunters can donate whole animals or portions of their harvest during the legal hunting season. Participating processors handle the butchering and packaging free of charge, funded through program donations and grants. Not all kills qualify for free processing (e.g., those under a kill tag may need preauthorization from MFBN), but the program prioritizes ensuring safe, inspected meat reaches recipients.

License Donations:

When purchasing or applying for a hunting license for deer, elk, antelope, or bison, individuals can opt to donate $1 or more to support the program. These funds help cover processing costs.

Eligibility and Safety:

All donated meat must come from legally harvested animals in good condition. Processors follow food safety standards, and the meat is distributed fresh or frozen to ensure quality.

Impact and History

Since its inception, the program has facilitated the donation of over 413,995 pounds of nutrient-rich wild game meat, providing high-protein meals to Montanans facing hunger. This equates to millions of servings, with an emphasis on supporting families, seniors, and rural communities where access to fresh protein can be limited. The initiative not only addresses food insecurity but also promotes sustainable wildlife management by encouraging ethical harvesting.

For more details, including a list of participating processors or how to donate, visit the MFBN website or contact them directly at (406) 721-3825. The program runs annually during hunting seasons and continues to expand with community support.




 

Yōm Kippūr (יוֹם כִּפּוּר) Have a meaningful fast

Yom Kippur

Yom Kippur, also known as the Day of Atonement (transliterated from Hebrew as Yōm Kippūr), is the holiest day in Judaism and a central part of the High Holy Days. It falls annually on the 10th day of Tishrei in the Hebrew calendar, typically in late September or early October in the Gregorian calendar. In 2025, Yom Kippur begins at sundown on Wednesday, October 1, and ends at nightfall on Thursday.

The holiday’s roots are outlined in the Torah, particularly in Leviticus 16:1–34, Leviticus 23:26–32, and Numbers 29:7–11, where God instructs Moses to establish it as a day for atonement through fasting and abstaining from work. It’s traditionally linked to the day Moses descended from Mount Sinai with the second set of Tablets of the Law after the golden calf incident, symbolizing divine forgiveness.

Yom Kippur marks the culmination of the Ten Days of Repentance, which begin with Rosh Hashanah. It’s a time for introspection, repentance (teshuva), and seeking atonement for sins committed over the past year. According to Jewish tradition, on this day, God finalizes each person’s fate for the coming year, as reflected in prayers like Unetanneh Tokef, which describes the sealing of the Book of Life. The focus is on moral purification, reconciliation with others and God, and fostering Jewish unity.

The day involves a 25-hour fast (from sunset to the following nightfall) and five ascetic prohibitions: no eating or drinking, no wearing leather shoes, no bathing or washing, no anointing with perfumes or lotions, and no marital relations. Work is strictly forbidden, akin to Shabbat restrictions. Fasting applies to boys over 13 and girls over 12, but is excused for health reasons under the principle of pikuach nefesh (saving a life).

Synagogue services are intensive, featuring five prayer sessions: Maariv (evening), Shacharit (morning), Musaf (additional), Mincha (afternoon), and Ne’ila (closing). Key elements include the Kol Nidre prayer (annulling vows), repeated confessions (Vidui), and recitations of the ancient Temple service (Avodah). Many wear white clothing, such as a kittel for Ashkenazi men, to symbolize purity and humility. The holiday concludes with a shofar blast.

The day before (Erev Yom Kippur) includes seeking forgiveness from others, a festive pre-fast meal (often with kreplach or lekach), and for some, immersion in a mikveh or the kapparot ritual (waving a chicken or money overhead as a symbolic atonement, then donating to charity). Families light memorial candles and exchange blessings. After the fast, breaking it often starts with light foods like tea, cake, or in Sephardic traditions, subiye (melon seed drink), followed by a meal.

Yom Kippur is observed by a wide range of Jews, including secular ones, with high synagogue attendance. In Israel, it’s a national holiday: no public transport runs, media broadcasts cease, and streets are quiet except for children biking or skating in secular areas. Globally, some athletes (e.g., Sandy Koufax) have famously skipped games to observe it. The UN recognizes it as an official holiday since 2016. In progressive denominations like Reconstructionist Judaism, emphasis may shift from sin to personal growth and intentions.




 

Exploring the dog–human relationship

dog–human relationship

MRI studies exploring the dog–human relationship, particularly those led by neuroscientist Gregory Berns at Emory University, have revealed that dogs experience a profound emotional connection with their humans. In one key experiment, when dogs were exposed to various scents while in an fMRI scanner, only the scent of a familiar human (such as their owner) activated the caudate nucleus — the brain’s reward center associated with positive emotions and motivation. This response was stronger than for scents from food, other dogs (even familiar ones), unfamiliar humans, or even the dog’s own scent, suggesting that dogs prioritize their bond with us above other stimuli.

Other studies of the dog–human relationship build on this by showing that dogs’ brains light up similarly in response to their owner’s praise or voice, often as much as or more than to treats, highlighting individual preferences for social rewards over food.

Additional fMRI research has found activations in areas linked to emotion and attachment (like the insula and amygdala) when dogs view their caregiver’s face, mirroring the secure bond seen in human parent-child relationships — even responding positively to an angry expression from their owner.

These insights confirm that the dog-human connection is deeply reciprocal, driven by neural mechanisms that make our companionship incredibly rewarding for them.

Gregory Berns has conducted extensive research on canine cognition using functional magnetic resonance imaging (fMRI) on awake, unrestrained dogs. His work began around 2012 with the Dog Project, which has trained over 80 dogs to voluntarily enter MRI scanners and remain still without sedation, using positive reinforcement techniques like treats and praise.

Beyond the well-known scent study on familiar odors (which showed activation in the caudate nucleus for owners’ scents), here are some of his other key dog studies, drawn from his publications and project descriptions:

Functional MRI in Awake Unrestrained Dogs (2012)

This foundational study demonstrated the feasibility of performing fMRI on dogs without sedation or restraints. Two dogs were initially trained to hold a down-stay in a custom chin rest while exposed to MRI noise, allowing for the first-ever scans of canine brain activity in response to hand signals indicating food rewards or no rewards. Findings showed distinct activation in the brain’s reward system, paving the way for non-invasive canine neuroscience.

Replicability and Heterogeneity of Awake Unrestrained Canine fMRI Responses (2013)

Building on the initial MRI work, this examined the consistency and variability of brain responses across multiple scans and dogs. It highlighted individual differences in how dogs’ brains process stimuli, emphasizing the need for larger sample sizes in canine neuroimaging.

One Pair of Hands is Not Like Another: Caudate BOLD Response in Dogs Depends on Signal Source and Canine Temperament (2014)

This investigated how dogs’ brain reward centers (caudate) respond to hand signals from different people, factoring in the dogs’ temperaments. Results showed stronger activations when signals came from familiar handlers, with variations based on whether the dog was bold or shy, suggesting personalized social cognition in canines.

Functional MRI in Awake Dogs Predicts Suitability for Assistance Work (2017)

Focused on service dogs, this used fMRI to scan brain responses to tasks and predict which dogs would succeed in assistance training programs. Dogs showing stronger activations in areas linked to impulse control and reward processing were more likely to graduate, offering a neural tool for selecting candidates and potentially reducing training failure rates.

Dogs Process Numerical Quantities in Similar Brain Region as Humans (2019)

In this experiment, dogs viewed varying numbers of dots on screens during fMRI scans without prior training. Their parietotemporal cortex activated in response to quantity changes, mirroring human numerical processing regions, indicating that basic numerosity might be an innate ability in dogs rather than learned.

Preference for Praise vs. Food (2016)

Dogs were scanned while receiving either verbal praise from owners or food treats. Brain reward areas lit up more for praise in some dogs, revealing individual preferences for social rewards over tangible ones, akin to human attachment dynamics.

Face Processing in Dogs

Explored how dogs’ brains handle facial recognition, with fMRI showing activations in temporal regions when viewing human and dog faces, suggesting specialized neural pathways for social cues.

Self-Restraint and Impulse Control

Behavioral and fMRI data assessed dogs’ ability to inhibit actions, linking brain activity in prefrontal areas to better self-control, with implications for training and behavior modification.

Berns has also applied his research to practical areas, such as early cancer detection in dogs via routine MRI health screenings, noting that up to half of aging dogs develop cancer and that awake scanning could enable curable interventions. His findings are detailed in books like How Dogs Love Us (2013) and What It’s Like to Be a Dog (2017), which synthesize these studies to argue for deeper human-canine bonds and ethical treatment of animals.

For a full list of his 130+ publications (many on dogs), his ResearchGate profile or personal website provides comprehensive access.




 

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