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Happy Passover (חַג הַפֶּסַח) April 22-30 2024

Pesach 2024 (Passover) begins before sundown on Monday, April 22, 2024, and ends after nightfall on April 30, 2024.

According to the Book of Exodus, God commanded Moses to tell the Israelite’s to mark a lamb’s blood above their doors so that the Angel of Death would pass over them:

… they would not be touched by the tenth Plague of Egypt, the death of the firstborn. After this Plague, Pharaoh ordered the Israelite’s to leave, taking whatever they wanted, and asked Moses to bless him in the name of God.

The passage goes on to state that the Passover sacrifice recalls the time when God “passed over the houses of the Israelite’s in Egypt”.

This story is recounted at the Passover meal during the first two evenings of Passover by reading the Haggadah.

The Haggadah is a standardized ritual account of the Exodus story, in fulfillment of the command “And thou shalt tell (Higgadata) thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt.”

The Passover begins on the 15th day of the month of Nisan, which at present falls between March 26 and April 25 of the Gregorian calendar.

The 15th day begins in the evening, after the 14th day, and the seder meal is eaten that evening. Passover is a spring festival, so the 15th day of Nisan typically begins on the night of a full moon after the northern vernal equinox.

If you want to greet a loved one who is celebrating Passover, “Happy Passover” is an appropriate sentiment.

You could also say “chag sameach,” which means happy holiday in Hebrew, or chag kasher v’semeach, which means have a happy and kosher Passover.

Learn more about the Passover:

What Is Passover (Pesach)

Passover In The Bible

Cajun Shrimp Scampi

Ingredients:

1 lb. large peeled and de-veined shrimp
8 oz. of linguine
2 cloves garlic, minced
2 tbs. butter
1/2 cup heavy cream
1/8 tsp. basil
Juice of 1 medium lemon
Salt and pepper to taste
Flour (to thicken)
1 tbsp. Cajun seasoning
2 tbsp. fresh parsley
1/4 cup dry white wine
2 tbsp. Olive oil

Directions:

Bring salted water to a boil.
Add linguine and cook per the instructions.
Drain.
While the pasta is cooking, add the oil and garlic to the pan and cook for 1 minute over high heat.
Season the shrimp with Cajun Seasoning, and add them to the pan.
Cook for 2 minutes on each side until they turn pink.
Remove only the shrimp from the pan, reserving the cooking liquid.
Reduce the pan to medium heat.
Add the lemon juice, stock, wine, and parsley, and cook for 5 minutes.
Season with salt and pepper.
Add the cooked shrimp and linguine to the pan and toss to mix.
Garnish with parsley.
Continue cooking for another minute.

Note:

Choose good quality linguine that is not too thin or too thick. Make sure to cook it al dente, tender yet firm to the bite. The pasta holds up well to the shrimp and sauce.

The scampi sauce is what ties everything together. Create a perfect sauce by starting with fresh minced garlic lightly toasted in olive oil. Add white wine, chicken broth, lemon juice, and butter. Let the sauce cook for a few minutes until it thickens, then add shrimp and pasta.

Tuesday Snow Predicted

What with after after having a great sunny and warm weekend with temps into the high 70’s around here, the National Weather Service here in Great Falls is predicting snow for Tuesday/Wednesday.

Seems winter is still trying to hang on for a bit longer.

According to the National Weather Service:

For Tuesday — A chance of rain and snow between 7pm and 10pm, then snow likely. Cloudy, with a low around 29. Breezy, with a north northwest wind 19 to 24 mph decreasing to 11 to 16 mph after midnight. Winds could gust as high as 36 mph. Chance of precipitation is 70%. New snow accumulation of around an inch possible.

The weather for this time of year is fairly typical.

Here’s a bit from the Cascade County Sheriff back in 2016 —

… and another example from the National Weather Service in 2021 —

MANG: Great Falls first for delivery of C-130J Super Hercules aircraft

There is no aircraft in aviation history — either developed or under development — that can match the flexibility, versatility and relevance of the C-130J Super Hercules. In continuous production longer than any other military aircraft, the C-130 has earned a reputation as a workhorse ready for any mission, anywhere, anytime.

C-130J video from Lockheed Martin:
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play-sharp-fill

The Montana Air National Guard’s 120th Airlift Wing in Great Falls has been selected by the U.S. Air Force as the first base to receive the new C-130J model Super Hercules cargo aircraft.

According to Lockheed Martin, the aircraft are able to carry up to 44,000 lbs. and travel 2400 miles while carrying all of that weight.

The new aircraft will replace the old fleet of C-130Hs and MANG pilots will require new flight qualifications in order to operate the C-130Js, according to the Air Force.

The Lockheed Martin C130 is the US Air Force’s principal tactical cargo and personnel transport aircraft. The C130J Hercules is the latest model, featuring a glass cockpit, digital avionics, and a new propulsion system with a six-bladed propeller.

The C130 has been in continuous production since 1954, and the Hercules aircraft is operational in over 70 countries. Lockheed Martin delivered the 2,600th C130 Hercules aircraft to the US Air Force in October 2019.

MANG (Montana Air National Guard) will receive delivery of 8 C-130J Super Hercules aircraft in 2026.

History of the hippie movement

The hippie subculture (also known as the flower people) began its development as a youth movement in the United States during the early 1960s and then developed around the world.

The word hippie is derived from the word hip, which conveys being up to date and fashionable.

A hippie girl selling roadside flowers in Oklahoma, 1973
A hippie girl selling roadside flowers in Oklahoma, 1973

In the 1950s, “hip” was commonly applied to the Beats (people who rejected standard narrative values), such as Allen Ginsberg and Jack Kerouac, who represented and inspired the bohemian artist communities in San Francisco, Los Angeles, and New York City.

These Beat writers and thinkers were idolized by a growing number of youths in the 1960s, and by 1965 a counterculture movement began to converge in San Francisco’s Haight-Ashbury district.

The term hippie was soon applied by local journalists to this new subculture, and the word gained national (and soon international) recognition in 1967 thanks in large part to the frequent use of the word by San Francisco Chronicle columnist Herb Caen.

The term can be descriptive or derogatory and was not initially used by the youths to describe themselves.

Not a new concept:

The hippie movement has found historical precedents as far back as the Mazdakist movement in Persia, whose leader the Persian reformer Mazdak, advocated communal living, the sharing of resources, vegetarianism, and free love.

A 1967 article in Time magazine asserted that the hippie movement has a historical precedent in the counterculture of the Ancient Greeks, espoused by philosophers like Diogenes of Sinope and the Cynics.

The article also claimed that the hippies were influenced by the ideals of Jesus Christ, Hillel the Elder, Buddha, St. Francis of Assisi, Henry David Thoreau, Gandhi, and others.

Nathan Adler believed the hippies were heirs of early spiritual movements such as the Waldensians.

The Beat Generation, especially those associated with the San Francisco Renaissance, gradually gave way to the 1960s era counterculture, accompanied by a shift in terminology from “beatnik” to “freak” and “hippie”.

Haight-Ashbury:

Some of the early San Francisco hippies were former students at San Francisco State College (later renamed San Francisco State University) who were intrigued by the developing psychedelic hippie music scene and left school after they started taking psychedelic drugs.

These students joined the bands they loved and began living communally in the large, inexpensive Victorian apartments in the Haight.

Young Americans around the country began moving to San Francisco, and by June 1966, around 15,000 hippies had moved into the Haight.

The Charlatans, Jefferson Airplane, Big Brother and the Holding Company, and the Grateful Dead all moved to San Francisco’s Haight-Ashbury neighborhood during this period.